Must see places in Andalusia, Spain

If you are a muslim traveller or an islamic architecture lover those are the 7 things you must see in Granada

Top 10 foods to try in Morocco

One of the great cuisines of the world, Moroccan cooking abounds with subtle spices and intriguing flavour combinations.

Top Five Must See Things in Cordoba, Spain

Cordoba قرطبة in the Andalucia province of southern Spain is a city with more than 2,500 years of developed history.

ChefChaouen, the blue city in Morocco

Located just a few hours by bus from Tangier and far enough off the beaten track to dissuade many tourists, Chefchaouen is quiet enough for those visitors overwhelmed by the busy medinas of Fez and Marrakech, and has just enough of what is quintessentially Moroccan to be of interest to other travelers looking for something a bit more authentic.

Fes, Morocco

The most mystical of Morocco's imperial cities, Fez. Capital and spiritual center of Morocco, this city is situated in a narrow valley against the backdrop of the Middle Atlas

Mostrando entradas con la etiqueta Granada. Mostrar todas las entradas
Mostrando entradas con la etiqueta Granada. Mostrar todas las entradas

lunes, 22 de febrero de 2016

Dar al Horra Palace - Islamic things you must visit in Granada


Picture shared via http://alhambracadabra.blogspot.com.es


Text via www.granadatur.com 

It was built in the 15th century on the remains of the destroyed palace of the Ziri kings. It very interesting as it is the only one, out of several which were in the Albayzin, which has been preserved. The name “Dar-al-horra” (House of the Honest Lady) seems to honour one of its inhabitants: Aisha, the mother of King Boabdil, the last of the Muslim monarchs in Spain.

After the conquer of Granada in 1492 by the Catholic Monarchs, the Muslims ceded the Palace an the surrounding houses to the Kings’ secretary, Hernando de Zafra. Afterwards, Queen Isabella decided to found ther the Santa Isabel la Real Convent. The building was owned by the religious order until the beginnings of the 20th century when it was purchased by the government. Today it has been catallogued as Heritage of Cultural Interest.


Picture shared via http://alhambracadabra.blogspot.com.es

Its structure and decoration is the characteristic of the Nasrid art. It has two floors in two of its sides and a tower in its North side. We can admire a central courtyard or patio, two “porticos” in the lower sides and a little pool with fountain by the South portico.

Picture shared via http://alhambracadabra.blogspot.com.es

The North side is the most interesting in the building; it has two floors and a tower. On the ground floor, the portico is formed by three horseshoe’s archs on columns and it is covered by a magnificent Arab-style ceiling made of simple wood and decorated with geometrical shapes. 

In the centre a door with horseshoe arch gives access to a rectangular hall with side rooms and a watchpoint in the centre from where one can see part of the district. The different rooms are divided with archs and covered by Arab-style ceilings. In some walls there still are some Arabic inscriptions.

miércoles, 15 de abril de 2015

Must see places in Andalusia, Spain

malaga-spainThe region of Andalusia stretches over 87 268 km² of land. Andalusia makes up 17% of Spain. This autonomous region has lots to offer to its visitors.

You can visit Andalusia in our tour Spain & Morocco of  10days / nights

Here are some highlights in this fascinating part of Spain.      

The natural beaches of Cabo de Gata, Almeria. This area is named Cabo de Gata after the mineral Agate (agata) which used to be mined in that area. As your drive through this National Park you will see the landscapes vary. From expanses of desert with cactus and prickly pear trees to beautiful rustic beaches. You will discover villages that look like they came straight out of the Wild West. It´s easy to see how this area has attracted so many film producers. Recently Ridley Scott filmed scenes for the film Exodus at Playa de los Genoveses. The bird scene from Indiana Jones and the Last Crusade was also filmed here.


 
The Alpujarra villages. These small villages extend across a large area in Granada and Almeria provinces. The region is beside the Sierra Nevada mountain range and boasts dramatic landscapes. A day out around the Alpujarras is a unique experience. The locals thrive on the sale of local craftwork and delicious food from that area. This group of villages is currently on the UNESCO waiting list to be added as a World Heritage site. It has a history of Silk production and was once one of the main producers of silk in the world. You will love this area of Andalusia if you enjoy nature, walking, and local crafts. You may like to party in the Alpujarra at one of the local fiestas in the summer months.


 The Alhambra Palace and Generalife. This group of palaces and gardens is a UNESCO World Heritage site. Located in the city of Granada, this site received 2,315,017 visitors last year. (2013 figures) This began as a fortress over 1000 years ago. As the years passed it changed gradually as different monarchs conquered the Kingdom of Al Andalus. A fascinating history lies before any visitor to this spectacular place. The intricate plasterwork on its walls seems unending. The reflective details in the architecture adds symmetry to the Nasrid palaces. As you wander through the Alhambra complex you may think you have travelled back in time.


 
Cordoba. Yet another UNESCO World Heritage site, the Mezquita of Cordoba is well worth a visit. Building of this impressive mosque began in 786 and took around 200 years to complete. This Cathedral mosuqe is located in the centre of old quarter of Cordoba. The central hall is full of hundreds of columns and arches. Many of these stone columns came from other countries across the empire although at a first glance they look alike. Cordoba is also well known for it´s colourful patio festival. Although it takes place in May you can visit the patios at other times of the year too. The sunset across the roman bridge is stunning. A walk around the old streets after dark is particularly magical.

 
Malaga. Although the coastal towns of Malaga are popular for their beaches and nightlife, the old quarter of Malaga must be included on your visit. The city has it´s own fortress or Alcazaba and the impressive Roman amphitheatre too. The views from the Alcazaba over the coastline and the port are well worth the jaunt up the hill. (take the bus) T. As you walk around the city centre you may see flower sellers with white jasmine flowers for sale. Known locally as biznagas they make an unusual gift to take home. Don´t miss the Calle Larios, the main commercial street or the bar Pimpi, a must see for any visitor to Malaga.

malaga-spain

Ronda is an inland town in the Malaga province. The town is seperated in two by a vast gorge. The two areas of the old town and the newer part where the commercial area is. The surrounding countryside and views from the bridge will make for impressive holiday photos. This bridge puente nuevo inspired Ernest Hemingway in For whom the bell tolls. Ronda´s Plaza de Toros has a museum which displays different aspects of this spanish tradition. Ronda makes a good destination for a day trip if staying along the Costa del Sol or in Marbella.

Ronda, Malaga, Spain

Seville. The city of Seville is famous for its Easter processions and it´s traditional Feria de Abril. If you have chance to visit at Eastertime you will be able to enjoy the intense atmosphere of the Easter processions. The Feria de abril follows after easter and lasts for 10 days. Colourful flamenco dresses and lots of bottles of manzanilla dry wine are enjoyed each year at the fair. Monuments worth visiting in the city are the Cathedral of Seville with the its famous Giralda, the Alcázar and the Archivo General de Indias. The three buildings are UNESCO listed. The Plaza de España, Parque Maria Luisa  and the neighbourhood of Triana are also recommended for any visitor.




 
Cadiz. This coastal city is still one of the most important seaports in Spain. This city is the oldest in Spain, founded in the 11th century B.C. It´s often called the Tacita de Plata, meaning the silver tea cup. There is something special about Cadiz. The atmosphere of the city and the friendly locals make any visit enjoyable. Go and taste some tapas in the Barrio de La Palma,  just a short walk from the beach.  Take a walk along the fortified walls beside the sea and see the San Esteban Castle. You can also see Cadiz from above at Torre Tavira, using their camara oscura.


Cadiz
The National park of Doñana is a birdwatchers paradise. This park located in Huelva province is yet another UNESCO listed site. With a large number of protected birds in it´s grounds you can enjoy birdwatching in a beautiful natural setting. Flamingos, geese, vultures, kites and many others are here this impressive park. 


Doñana National Park, Andalusia, Spain











miércoles, 11 de febrero de 2015

MOSAIC a documentary about the tales of three reverted muslims in Granada

Every human being who becomes Muslim has a fascinating story to tell.

MOSAIC finds the tales of three people, who were looking for answers to their vital questions and found them in Islam.

NISAR, a sceptical philosopher, discovered the limits of reason and explored a deeper understanding of the heart.  FATIMA, an American publishing professional, went to Southern Spain to learn Flamenco dancing. The Moorish roots of this art led her directly to Islam.  JAIRUDDIN had a successful career as an actor until he was through with 'looking for recognition' and set out to seek a spiritual path.


MOSAIC from ISLAM HOY TV on Vimeo.

martes, 3 de febrero de 2015

The Tower of the Captive in the Alhambra of Granada

The Tower of the Captive (Torre de la Cautiva) is located on the path along the ramparts in the Alhambra of Granada. During the 16th century it was called Tower of the Woman Thief (Torre de la Ladrona) and Tower of the Sultana (Torre de la Sultana).

The name of the tower was changed to Tower of the Captive because it was thought that Lady Isabel de Solís lived there. She converted to the Islam with the name of Zoraya and was Muley Hacén's favourite wife.


 It is possible to access the ground floor through a passageway that leads to a patio with galleries open by festooned arches on three of its sides, with imposts of mocarabes. This patio is connected to a square hall through a double arch of mocarabes.

This hall's coffered ceiling dates from the 19th century and the dressing rooms have balconies to the exterior. The inscriptions on the wall show its defensive importance for the whole complex and its character of beautiful palace-tower.

The Tower of the Captive (Torre de la Cautiva)  because of the conservation and the special nature, are normally closed to the public visit but during the month of February of 2015


Timetable: from 8:30 to 18:00 on Tuesday, Wednesday, Thursday and Sunday
Access: with the general ticket of the Alhambra
Capacity: maximum 30 people

martes, 27 de enero de 2015

Travel the halal way and discover Spain & Morocco in this 9 days tour


Here you have an example tour! You can make your tailor made trip fill in a request trip in our web

Day 1 ARRIVAL TO BARCELONA (L, D)
The group will be received at the airport by a local Muslim Guide. Transfer for Barcelona city tour: starting at Las Ramblas, famous for its shops, restaurants and theatres, continue to Montjuic for a Panoramic view of Barcelona. After lunch, visit Parc Güell and Barcelona Olympic Park.
After dinner at la Bacerloneta neighborhood, transfer to hotel for overnight stay.

Day 2 BARCELONA-MADRID (B, L, D)
After breakfast, we will visit the beautiful work of world famous architect Antonio Gaudi: La Sagrada Familia Cathedral, Casa Batllo and Casa Mila.
After lunch, proceed for transfer to Madrid, the capital of Spain.
Dinner and overnight stay in Madrid. 

Day 3 MADRID (B, L, D)
After breakfast, we will spend a full day visiting Madrid. We’ll introduce you
to the city’s highlights: Gran Via, Puerta del Sol, Real Madrid Santiago Bernabeu Stadium, Cibeles, Palacio Real, etc. Afterwards, we will enter some of the most iconic monuments of the city: Palacio Real and Prado Museum. Lunch and dinner will be served at local restaurants.
Overnight stay in Madrid.

Day 4 MADRID-CORDOBA (B, L, D)
After breakfast, proceed for transfer to Cordoba, the capital of the Caliphate, where you will visit the Great Mosque of Cordoba, the third largest mosque in the world.
You will also visit the old Arab and Jewish quarters where the group will have dinner.
Overnight stay in Cordoba.

Day 5 CORDOBA-GRANADA (B, L, D)
After breakfast, check out from the hotel and proceed for transfer to Madinat az-
Zahra, an enigmatic complex built for Abd Ar-Rahman III. Afterwards, continue our trip to Granada, the last kingdom of Al-Andalus.
After lunch, the group will enjoy a nice walk around the Albayzín, a neighborhood of Al-Andalus origin, ideal for taking pictures. Dinner and Overnight stay in Granada.

Day 6 GRANADA  (B, L, D)
After breakfast, we will enjoy a full day in Granada. The day will start with a visit to the amazing Alhambra palaces, which include the Akasar, the Nazari Palaces and finally the Generalife gardens and summer palace.
After lunch, enjoy some free time for shopping in the city center and the old Arab quarters of el Albayzin.
Dinner and overnight stay in Granada.

Day 7 GRANADA-MARBELLA(COSTA DEL SOL) (B, L, D)
After breakfast, check out from the hotel and head towards Marbella, famous spot in Costa del Sol.
We will visit Malaga´s highlights: Gibralfaro´s Castle, The Alkasar, the Roman Theater and the Cathedral.
After a nice lunch at Torremolinos, continue to Marbella where the group will enjoy some free time for walking around the beach and watch sunset.
Dinner and overnight stay in Marbella.

Day 8 MARBELLA-GIBRALTAR-RABAT (B, L, D)
Early in the morning, we will head towards Gibraltar. We will cross the strait of Gibraltar from Tarifa to Tangier, the city where Tariq Ibn Ziyad served as governor before starting the conquest of the IberianPeninsula. We will continue traveling until we reach

After lunch, proceed for transfer to Casablanca, the economical capital of Morocco. Dinner and overnight stay in Casablanca. the capital of Morocco, Rabat.

Enjoy a quick tour of Rabat. Check-in at the hotel and enjoy a relaxing dinner. Overnight stay in Rabat.

Day 9 RABAT-FES-CASABLANCA (B, L, D)
After breakfast, proceed for transfer to Fes, where after the group will enjoy a walking tour of the old medina with a local guide. The old medina is a beautiful labyrinth of intrinsic narrow streets. We will visit several mosques and madrasas, as well as the world famous leather tanneries.
       
Day 10 CASABLANCA DEPATURE (B)
After breakfast, check out from the hotel. If time permits, we will visit Hassan II Mosque, one of the largest mosques in the World and the group will enjoy some final shopping at Morocco´s mall, the largest of its kind in Africa.

Proceed for transfer to Casablanca airport for departure.

viernes, 16 de enero de 2015

Sacromonte, the Flamenco&Gipsy Quarter in Granada

Sacromonte, meaning "sacred hill" is at the very top of the valley at the edge of the Albayzin, called Valparaiso outside the old city. With stunning views of the Alhambra on the left and the Albayzin on the right, Sacromonte forms the Gitano (Gypsy) quarters of Granada. During the day it is a pleasant stroll to explore the architecture comprised of small, whitewashed buildings and "caves" built into the hillside.


At night Sacromonte awakens with multiple, hole-in-the-wall Flamenco bars that truly come alive only when most of the city begins its nightly slumber. To experience Gitano culture in its most raw form, the Flamenco music, song and dance found in these clubs are often completely impromptu as various Flamenco singers, dancers and musicians put together a mosaic of sound and movement to the delight of their onlookers.


The history of the Sacromonte is significant in that its name is derived from the Sacromonte Abbey, which in many respects is central to Granada's transition from Moorish stronghold to its current Catholic identity.  The abbey is said to be built over the catacombs of the bones of Saint Cecilio, the patron saint of Granada, and has been key in the propagation, whether fabricated or re-discovered, of the city's pious origins.


The legend states that the catacombs are the site of Saint Caecilius's martyrdom, and the abbey preserves Lead Books of Sacromonte.

The supposed relics of Caecilius and eleven other saints' bones, ashes and the oven in which they were believed to have been burned. It also possesses the inscribed lead plaques and books that were found with the supposed relics, but which were subsequently officially dismissed as forgeries.

The Morisco population of Granada had been expelled to other parts of Spain following the Morisco Revolt of 1568 (except for those few trusted Moriscos who had served in the royal forces, and who were permitted to remain in the old Moorish quarter of Albaicin adjacent to Valparaiso). By the 19th century, the area had become home to a substantial Gitano community, who built their homes in caves excavated from the soft rock of the hillside. The area became famous for Flamenco music and dancing, but major floods and forced evacuations in the 1960s left the neighborhood population dramatically reduced. Since the early 1990s, however, the area has slowly become developed as a tourist attraction, and as a centre of Gitano culture.

viernes, 12 de diciembre de 2014

The Partal palace, one of the oldest areas of the Alhambra de Granada

The Partal is one of the oldest areas of the Alhambra and it was probably built by order of the Sultan Mohammad III (1302-1309). 

The name comes from an Arabic word meaning "the portico", and is the name given to the remains of the residence of Sultan Yusuf III, the northernmost of the Nasrid Palaces.

It was built following the same design as the ‘Palacio de Comares’: a rectangular court with a central ‘alberca’ and opposing edifices in the smaller sides.
The environment of the area suggests that it was the rest area of the Muslim nobility of the palace. They had a Muslim cemetery, “Rawda”, whose name was used to name the door “Rauda” that today is reduced to the foundations. 

Initially, this palace area was not attached to the Alhambra and when it passed to the control of the state, it was joined to the resort.


Although great original features have been lost, such as the residence of Yusuf III, demolished for the structural damages, the restoration is very similar to the past as the structure of the Partal, the tower de la dama or the pool.

In the 19th century, the Partal was in a very bad condition. It was restored by Torres Balbás. He followed a conservative style instead of the Romantic and decorative restorations that were usually done at that time in the Alhambra

The "Damas" Tower is the most important among the buildings of the magnates that lived around the Royal Palace in Arab times, and the decoration is the oldest of the Alhambra. This tower, in the eighteenth century, was called Torre del Principe, because here lived Fernando VI, son of Philip V, and was bought by the German Arthur Gwinner in 1886, and later it was transfered to the Spanish state in 1891, but not entirely. 

 Until the year 1924, when the tower's restoration was completed, it has gone through many alterations carried out by its inhabitants in order to live there 

Phothos by: objetivogranada.ideal.es Manu Rubio

jueves, 11 de diciembre de 2014

The Alhambra and the city of Granada

The Alhambra
The Alhambra was built on top of the Sabikah Hill, which cuts into a fertile valley and stands as the last bastion of the Sierra Nevada mountain mountains, in front of Albaycin and Sacromonte, between the Darro and Genil rivers. 
 
Arab writers compared Granada, which is surrounded by mountains, to a crown, with the diadem of the Alhambra on top. 

The history of the buildings of the Alhambra is closely related to that of the buildings of the city of Granada. There are archaeological documents that testify the successive superposition of Iberian, Roman, and Muslim walls. 

The Alhambra today was not built in a single time period. It was progressively constructed, with the addition over time of new buildings that were built in groups like cells, enriching the architectural and urban development of the citadel. 

It is the result of an evolutionary process over more than two and a half centuries, during the reign of the Nasrids, and includes structures predating that time as well as important contributions and modifications during the Christian era, which continues to this day.

The Alhambra: Part fortress (the Alcazaba), part palace (Palacios Nazaries), part garden (the Generalife) and part government city (the Medina), this medieval complex overlooking Granada is one of the top attractions in Spain, with many visitors coming to Granada expressly to see the Alhambra.

The last Moorish stronghold in Europe, the Alhambra reflects the splendor of Moorish civilization in Andalusia and offers the visitor splendid ornamental architecture, spectacular and lush gardens, cascading and dripping water features, and breathtaking views of the city.

The Alhambra was a palace, citadel, fortress, and the home of the Nasrid sultans, high government Palace of Charles V, which houses the Alhambra Museum (with historical artifacts from the site) and the Fine Art Museum.
officials, servants of the court and elite soldiers from the 13th to the 14th century. Other notable buildings belonging to a different time period are also located within the Alhambra complex, most notably the Renaissance style

But in order to fully appreciate the unique architecture of the Alhambra set within the surrounding landscape, it is advisable to see the Alhambra for afar as well as up close: several locations in the Albaizín (most notably the San Nicolás Viewpoint) or Sacromonte - both covered below - allow you the opportunity to truly admire the Alhambra's spectacular location, lying just above the city of Granada.

The Alhambra is a vast complex, composed of many structures and gardens on its lush grounds, which alone are worth exploring - it is totally free to do so and they are open nearly all hours of the day - but there are four primary attractions: the Alcazaba, the Palace of Charles V, the Palacios Nazaries and the Generalife.


Alcazaba
The ruins of a massive fortress perched atop the crest of the hill overlooking the city, this is the oldest part of the Alhambra and offers some of the finest views of anywhere in the complex, with an expansive panorama from the top of the prominent tower that gives you a spectacular view of nearly the entire city and the Sierra Nevada mountains.

Within the fort's walls are the ruins of a town which once held soldier's homes and baths, though today only the outline of these rooms remain.


Palace of Charles V (Palacio de Carlos V).

A more recent addition to the Alhambra, this sixteenth century building was commissioned following the Reconquista by Charles V as a royal residence close to the Alhambra palace.

The square two-level structure is done in Renaissance style with an impressive circular courtyard ringed by a colonnade within.

The building is also home to two museums, the Museo de la Alhambra on the lower floor with a collection of artifacts and art from the Alhambra, and the Museo de Bellas Artes, a small fine art museum on the upper floor, as well as a couple of changing museum exhibits which regularly feature art with some connection to the Alhambra.



Palacios Nazaries.

The Nasrid royal palace and the primary (and thus most crowded) attraction of the Alhambra Mexuar, a set of administrative rooms with a beautiful prayer room and a small square courtyard with the golden Façade of Comares, before emerging in the Court of the Myrtles, a rectangular courtyard with a long pool of water flanked on each side by a myrtle hedge (hence the name). At the end of the courtyard you can enter a room to view the twelve Lion Statues from the fountain in the Court of the Lions, .

Visitors get to see spectacular archways and windows, carved wooden ceilings, intricate molded-plaster work and colorful ceramic tiles at nearly every turn as they meander between lovely rooms and lush courtyards. Everyone starts their tour in the

Cross to the other end of the Court of the Myrtles to enter the Ship Room, with its spectacular carved wooden ceiling in the shape of an upside-down hull, and the Chamber of the Ambassadors, the palace's largest and perhaps most spectacular room, which once functioned as the throne room and features a star-studded wooden ceiling, intricately carved stucco walls and beautiful arched windows.

From here you'll pass through a series of small rooms, including the Washington Irving Room, where Washington Irving wrote Tales of the Alhambra, as well as down an open-air hallway with an excellent view of an adjacent courtyard (the Court of Linda-Raja) and the Albayzín. Passing by the old bath house you'll enter the Hall of the Two Sisters, a spectacular domed room with an intricate stucco ceiling and lovely views of the Court of Linda-Raja. From here you can navigate around the edge of the Court of the Lions to the Hall of the Abencerrages, structurally similar to the Hall of the Two Sisters. At this point you can exit the palace, which will place you near the entrance to the Partal Gardens.



Generalife.  

The lush and gorgeous gardens of the Nasrid kings, the expansive Generalife is the finest set of Moorish style gardens in Andalusia, positioned on a hill situated at the rear of the complex overlooking the Alhambra palace.

Within you'll find beds of colorful flowers, more exquisite architecture, leaping fountains and cool shade. There are two entrances to the Generalife, one at the ticket booth on the east side of the complex and another next to the Palacios Nazaries which will take you through the Partal Gardens, a collection of palace gardens with flowing water streams and a large pool of water which reflects a nearby portico.

From the Partal you can follow the Promenade of The Towers, the remains of the main wall and its adjoining towers that separate the Alhambra palace grounds from the Generalife. As you cross a bridge over a small canyon you'll enter the Generalife proper, where you can follow a promenade past the amphitheater to the Lower Gardens, a collection of hedge rows with rectangular ponds at the center and colorful flower beds throughout.

Past this is the Generalife Palace, the white structure sitting atop the hill and the highlight of a visit to the gardens, for it is within that you will find spectacular views, lovely architecture, and the much-photographed Court of the Main Canal, with its crossing jets of water that arc over the rectangular pool. Nearby is the Soultana's Court, another picturesque courtyard with leaping fountains.

Above the palace are the High Gardens, where you can find a gorgeous long pergola and the Water Stairway, which true to its name is a beautiful stairway with water flowing down its parapets. The gardens are huge, but the layout is simple as everything in the Generalife can be seen along a long, circular path.




Granada

These are the four primary attractions, but the grounds hold many secondary sights as well, some of them quite splendid in their own right and many off the beaten path. If entering the Alhambra on foot from Plaza Nueva, you'll travel up Cuesta de Gomerez through the Granada Gate, an ornamental archway which marks the entrance to the grounds. From here you can continue straight into the Bosque (forest), a delightfully lush and shady wooded area in the canyon beneath the palace complex with streams running along the footpaths, fountains and statues and, in the summertime, fragrant smells from the trees.

If you take the rightmost path up the hill and make a right up the next path you find, you'll come across the Bermejas Towers, an outpost of the Alhambra on the very edge of the complex, with massive square towers perched on a hill over the neighborhood of Realejo.

The towers themselves are locked up and mostly in ruins, but the views of Granada and the Alhambra are splendid. If you take the leftmost path from the Granada Gate you'll travel up to the Justice Gate (Puerta de Justica), an imposing Moorish-style archway and entry that served as the primary entrance to the palace complex in days of old.

Within the main palace complex, just above the Justice Gate is a lovely courtyard area, the Square of the Cisterns (Plaza de los Aljibes) between the Alcazaba and the Palace of Charles V next to the Wine Gate (Puerta del Vino), another picturesque horseshoe-shaped archway which once protected the grounds. Continuing along the small road past the Palace of Charles V to the upper part of the palace complex, you'll come across a line of woodworking and souvenir shops, the prominent St. Mary Church, the ruins of a village and the Parador. Though most of the Parador is a restaurant and hotel, parts are still open to the public, including the lovely courtyard entryway and the ruins of a Franciscan monastery, which holds the lovely remains of a small chapel with a view into the hotel's lavish patio area.

Above the main palace complex, to the east of the Generalife, are a number of visitor facilities, namely a large parking lot. A short hike uphill from the parking lot is the Silla del Moro, the ruins of a guard outpost directly above the Generalife Palace.

While it requires an uphill hike and is isolated from the rest of the grounds, the Silla offers what may be the most spectacular view in all of Granada, giving you a rare opportunity to look down at the Alhambra palace, as well as a sweeping vista of the city, the valley and the surrounding mountains, with the added benefit of not being nearly as crowded as the San Nicolas Viewpoint in the Albayzín or requiring admission like the Alcazaba.
Albayzín

domingo, 30 de noviembre de 2014

The Hall of the Abencerages, Alhambra de Granada

Of the two residential areas surrounding the Court of the Lions, the rooms located at the south end of the Court developed around the Hall of the Abencerrages, which derived its name from a legend of the 16th century, according to which the members of this North-African family were invited to a banquet and then massacred in this hall.

The main room stands up over the level of the Court, which can be seen from the inside through the only opening of the hall, a wide door that conserves the original door, which is decorated with intricate woodwork that has been restored on various occasions.

It has a square ground floor design with a central 12-side marble fountain flanked by two alcoves that are framed by double arches. Most of its plasterwork decoration was restored in the 16th century; the Seville tile covered socle also dates from the 16th century.

Noteworthy is the eight-point stalactite star of the cupola that spreads out into eight trunk-like stalactites.

As is customary in Nasrid architecture, behind the entrance door we find two highly modified corridors that once led to a no longer existing toilet and to the upper floor or projecting loft over the Court.



Photo of the eight-point star cupola by: http://annainwanderland.com Second Photho: www.nuriacalvodiseno.tk Text by: http://www.alhambra-patronato.es

viernes, 28 de noviembre de 2014

The Hall of the Two Sisters, Alhambra of Granada

The Hall of the Two Sisters, the second main chamber of the Palace of the Lions, is structurally similar to that of the Hall of the Abencerrages. It is situated above the court, where the only entrance is located, the wooden door of which is lavishly decorated with geometric shapes.
 
Upon entering the hall several corridors to the left and the right lead respectively to the upper floor rooms and to the residence lavatory. The name is derived from the setting where two large marble flagstones lie with a small fountain in between from which water flows along a canal to the Court of the Lions.   

The tiled socle , the most peculiar of its sort in the Alhambra, is a lovely geometrical composition consisting of variously coloured interwoven laces.
In characteristically Nasrid fashion, the plasterwork decoration is divided into large stretches, separated by inscriptions covering the walls, and culminating in the masterfully executed stalactite dome with its star in the centre and highly ornamented carved stucco in honour of Pythagoras’ well-known theorem. 

To the sides of the square-shaped hall, two alcoves can be reached. Exquisitely embellished with handcrafted wood designs, both have room enough for a da
is or a bed.

Photo of the Hexagonal dome by: http://annainwanderland.com
Photho of the Court of the Lios by: www.nuriacalvodiseno.tk
Text by: http://www.alhambra-patronato.es

jueves, 27 de noviembre de 2014

1609 The expulsion of Moriscos, the muslim andalusian people

In 1492, after 10 years of fighting, King Muhammad XII, known as Boabdil to the Spanish) surrendered the keys of the Alhambra Palace in Granada to Isabella of Castile and Ferdinand of Aragon.

The last King of Granada and the Catholic Monarchs had signed the Capitulation of Granada at the end of 1491, a treaty which guaranteed rights to Muslims, including religious tolerance and fair treatment, in return for their unconditional surrender.

However, the rights of the natives of Granada were not respected for long. New special taxes aimed at Muslims were introduced, they were forced to live in segregated districts, and Christians began settling on what had been Muslim-owned land

The Capitulation of Granada (extracts)


•    That both great and small should be perfectly secure in their persons, families, and property.
•    That they should be allowed to continue living in their dwellings and residences, whether in the city, the suburbs, or any other part of the country.
•    That their laws should be preserved, and that no-one should judge them except by those same laws.
•    That their mosques, and the religious endowments pertaining to them, should remain as they were in the times of Islam.
•    That no Christian should enter the house of a Muslim, or insult him in any way.
•    That all Muslim captives taken during the siege of Granada, from whatever part of the country they might have come, but especially the nobles and chiefs mentioned in the agreement, should be liberated.
•    That all those who might choose to cross over to Africa should be allowed to take their departure within a certain time, and be conveyed thither in the king's ships, and without any pecuniary tax being imposed on them.
•    That after the expiration of that time no Muslim should be hindered from departing, provided he paid, in addition to the price of his passage, the tithe of whatever property he might carry with him.
•    That the Christians who had embraced Islam should not be compelled to relinquish it and adopt their former creed.

Capitulation of Granada (selection)

•    That any Muslim wishing to become a Christian should be allowed some days to consider the step he was about to take; after which he is to be questioned by both a Muslim and a Christian judge concerning his intended change, and if, after this examination, he still refuses to return to Islam, he should be permitted to follow his own inclination.
•    That no Muslim should be prosecuted for the death of a Christian slain during the siege; and that no restitution of property taken during this war should be enforced.
•    That no increase should be made to the usual taxes, but that, on the contrary, all the oppressive taxes lately imposed should be immediately suppressed.
•    That no Christian should be allowed to peep over the wall, or into the house of a Muslim or enter a mosque.
•    That any Muslim choosing to travel or reside among the Christians should be perfectly secure in his person and property.
•    That no badge or distinctive mark be put upon them, as was done with the Jews and Mudejare (converted Muslims).
•    That no muezzin should be interrupted in the act of calling the people to prayer, and no Muslim molested either in the performance of his daily devotions or in the observance of his fast, or in any other religious ceremony; but that if a Christian should be found laughing at them he should be punished for it.
•    That the Muslims should be exempted from all taxation for a certain number of years.

The Capitulation of Granada

The Capitulation is a remarkable example of religious toleration for its time (or even for modern times). From the conquest in 1492 until 1495, both parties to the Capitulation tried to respect it. However, during the last years of the 15th century, several decrees were issued which over-ruled it. Muslims rights were unilaterally revoked. The arrival in Granada of the Archbishop of Toledo, the Franciscan Francisco Jiménez de Cisneros, in October of 1499, led to important changes in their situation.

Relying on Canon Law, the Cardinal held that Christians who had converted to Islam (called
‘helches’) or their descendants should be forced to return to Christianity.

Moreover, about 5000 Arabic manuscripts from the Madrassa were burned in the Bib-Rambla square in Granada on the orders of the Archbishop. Such actions broke with the policy of mutual respect and peaceful assimilation.

Changes in attitude

"[Archbishop of Toledo] helches have to be restored to our faith, because Canon Law demands that they be reconciled and returned to our faith"
Archbishop Cisneros, 1499


"Don Fernando and Doña Ysabel. To all magistrates and mayors of the Kingdom of Granada. You know that the Moors who lived in that Kingdom converted to our holy Catholic faith, but they had many false books of their false sect, which should be burned in the fire to destroy their memory and avoid them making mistakes. And We order to any person in possession of these books that within the established period they should give up the aforementioned books under pain of death and confiscation of their wealth if they do not respect this."
Provision of the Catholic Monarchs ordering the burning of all books in the Kingdom of Granada, 1501

Revolt in the Albaicin

These events caused a revolt in the Albaicin (the most famous Muslim quarter of Granada) and
triggered an irreversible process of conversion.

In 1502 the Muslim population of the former Kingdom of Granada was forced to convert or be expelled and, at the beginning of the 16th century, the conversion to Catholicism was declared compulsory within the Kingdom of Castile and the territories of the Crown of Aragon. All the Muslims who remained in Spain became Moriscos.

A threat to the Hispanic Monarchy

During the 1550s Turks and Berbers became a serious threat to Mediterranean Christian countries. Moriscos were seen as possible allies and were therefore regarded as a potential threat to the Hispanic Monarchy. A lot of propagandists, including representatives of the Church, proposed measures for dealing with the threat. Moriscos were officially Christians and therefore, according to the Canon Law, if they were proved to be heretics or apostates, they should be condemned to death.


“It is said that the Moors should incur the death penalty, the loss of their property and their children or risk servitude and slavery. It would not be an injustice if they were put to the sword, but at least His Majesty, in conscience and good government, must banish them from these Kingdoms.”
Fray Pedro Arias to the State Council


“If they go to Africa they will join up with the people from there and they will return to Spain. These people can be deported to the coasts of “macallaos” and Terranova, which are wide and without any population, where they should be castrated.”
Martín de Salvatierra,Bishop of Segorbe, 1587


“that all men, women and children were shut up in drilled vessels without oars, rudders, rigging and sails and sent to Africa.”
Report from Juan Boil de Arenós to the State Council, 1601

 

The expulsion of Moriscos

Finally, in 1609, Philip III decreed the expulsion of all Moriscos. The main argument for this was the

Although there had been rumours of expulsion for a long time, the news still took most Moriscos by surprise. They had to sell their possessions hurriedly and lots of them were robbed and killed during the journey.

The situation of Moorish children was also tragic. A lot of them were separated from their parents and the King established that fathers or mothers who refused to leave their sons and daughters should be executed. As a consequence of these measures, thousands of children were virtually kidnapped under the protection of the law.
possible support of the Moriscos for a supposed Turkish invasion of Spain. This decision especially affected the Crown of Aragon and, particularly, the former Kingdom of Valencia, where Moriscos formed one third of the total population.

Text by: http://www.historiana.eu

martes, 25 de noviembre de 2014

The Albaycin al-bayyāzīn, the old Arab Quarter in Granada

The Albaycin is the old Arab Quarter. It comprises approximately the area between the hill of the Alhambra, the hill of San Cristobal, the Sacromonte and Elvira.  It was declared a world heritage site in 1984, along with the more famous Alhambra.

The name albaicín appears to derive from the Arab word al-bayyāzīn, pronounced with an imala in the Granadan Arabic accent as al-bayyīzīn, meaning "the falconers", although this is disputed by some linguists.

El Albayzin in Granada Spain is a wonderful neighborhood to explore on foot. While strolling along the whitewashed streets, visitors can admire old Moorish homes, beautiful fountains, and attractive plazas. Among the more renowned plazas is the Plaza de San Nicolas. It is at this plaza that the Mirador de San Nicolas can be found. This "mirador," or lookout point, offers amazing views of the Alhambra, especially at sunset.

 The Albaycin is like a different world within Granada. This is due to the strong Muslim influence in this area. It was the place where the first Ziri court was built in the eleventh century.

The city descended from Saint Nicholas to the banks of the River Darro. The Albaycin featured luxurious carmenes and public baths, like the Banuelo

There is a lot to see in the Albaicin Quarter, including remnants of an old gate, Puerta Elvira, to the city and numerous cisterns that harken back to days gone by.

Despite the development that followed the Christian conquest, the Albayzín still bears witness to the medieval Moorish settlement, as its urban fabric, architecture and main characteristics (form, materials, colours), were not changed when it was adapted to the Christian way of life, to survive as a remarkable example of a Spanish-Moorish town.



Nowdays, Albaycin Bajo has a very North African feel, and you will find kebabs and falafel on the local restaurant menus. As for the shops, they offer all kinds of things, including Moroccan handicrafts. Many are found along Calle Caldereria Nueva, which extends from the Albaicin to some of the city's more modern neighborhoods.



Next to the Arabic Quarter in Granada it's  Sacromonte. A neighborhood of sorts, Sacromonte is known for its gitano (gypsy) heritage and features some interesting caves. It's also where the Granada flamenco shows take place.

jueves, 20 de noviembre de 2014

Gharnati Music & Andalusian Nawbah... from Al-Andalus to the countries of the Maghreb

Andalusian Concert in Granada (Spain)
The Andalusian Classical Music in Morocco
  Morocco is home to Andalusian classical music that is found throughout North Africa. It probably evolved under the Moors in Cordoba, and the Persian-born musician Ziryab is usually credited with its invention.

Ziryab invented the Nawbah, a suite which forms the basis of al-âla, the primary form of Andalusian classical music today, along with Gharnati and Malhoun.

There used to be twenty-four Nawbah linked to each hour of the day, but only four Nawbah have survived in their entirety, and seven in fragmentary form. An entire Nawbah can last six or seven hours and are divided into five parts called mizan, each with a corresponding rhythm. The rhythms occur in the following order in a complete Nawbah:

- basît (6/4)
- qaum wa nusf (8/4)
- darj (4/4)
- btâyhi (8/4)

- quddâm (3/4 or 6/8)



Each mizan begins with instrumental preludes called either tuashia, m'shaliya or bughya, followed by as many as twenty songs (sana'a) in the entire mizan.

Andalusian classical schools are spread across Morocco, having left Spain when Muslims and Jews were driven out of the country. Valencia's school is now in Fez, while Granada's is located in Tetouan and Chefchaouen. Cities like Tangier and Meknes have their own orchestras as well.

Jews in Morocco played an important role in the perpetuation of this oral tradition. In fact, the late Rabbi David Bouzaglo was known to have a conservatory of sorts in Casablanca where a number of Arab and Jewish musicians trained in al-Ala.

Andalusian classical music uses instruments including Oud (lute), Rabab (fiddle), Darbouka (goblet drums), taarija (tambourine), Qanoon (zither) and kamenjah (violin). Other instruments have included pianos, banjos and clarinets, though none of these instruments lasted for long.

Andalusian classical music orchestras are spread across the country, including the cities of Fez, Tetouan, Chaouen, Tangier, Meknes, Rabat and Casablanca.


Andalusian Nawbah

Andalusi nubah (أندلسي نوبة) is a genre found in the North African Maghrib states of Morocco, Algeria, Tunisia, and Libya but, as the name indicates, of Spanish origin. The name replaced the older use of sawt and originates from the musician waiting behind a curtain to be told it was his turn or nawbah by the sattar or curtain man (Touma 1996, p. 68).


Lyrics are sung by the soloist or in unison by the chorus are chosen from the muwashshah or zajal poetic forms, being in classical and colloquial Arabic, respectively. (ibid, pp. 70-71).

Andalusi nubah uses one tab' (similar to maqam) per performance, and includes several instrumental pieces and predominantly vocal pieces accompanied by instrumentation. These differ as to mizan or rhythmic pattern (wazn) (ibid, p. 68).

 Gharnati

Gharnati is found in both Morocco and Algeria, primarily popular in Rabat and Oujda in Morocco. It is arranged in nuba like al-âla; there are four unfinished nuba and twelve complete ones. Orchestras consist of kvîtra, mandolin, banjo, oud and kamenjah. The word "Gharnati" comes from the Andalusian city of Granada.
 

Gharnati refers to a variety of Moroccan music originating in Andalusia. Its name is related, being derived from the Arabic name of the Spanish city of Granada.


Concert in Granada of Dar Gharnatia, Andalusian music group from Tlemcen (Algeria)

Gharnati constitutes the musical mode most used in the Moroccan city of Oujda, where besides this musical kind is omnipresent and where one organizes each year in June the International Festival of the Gharnati music. This musical art was preserved mainly at Tlemcen in Algeria and Oujda, near the Algerian border.

lunes, 17 de noviembre de 2014

Madrasa ﻣﺩﺭﺴة of the Nasrid monarch Yusuf I in Granada

In the first half of the fourteenth century, the Nasrid Sultan Yusuf I ordered the construction of a madrasa next to Granada's congregational mosque.

Fragments from the original façade are preserved in the Museo Arqueológico y Etnológico de Granada, including an inscription, which states that the building was dedicated in the month of Muhurram in 750 (March or April 1349).



It is located on the street now known as Calle Oficios. The madrasa was built at the heart of the city, near the main mosque (now the site of the Granada Cathedral) and the Alcaicería, then the elite bazaar where silk, gold, linen and other cloth were traded. Ibn al-Khatib was an early student there; among his teachers were Ibn al-Fajjar, Ibn Marzuq, and Ibn al-Hayy (language and law); Ibn al-Hakam and the poet Ibn al-Yayyab (rhetoric); and Sheik Yahya ibn Hudayl (medicine and philosophy).

The building

As was typical of the works of Yusuf I, the building was splendid, with a white marble entrance. The building was originally organized around a pool in the center.

The only surviving part of the school is the prayer room. It is a square-shaped room oriented by its mihrab. Carved, polychrome plaster covers the upper portions of the walls and doorjamb. Calligraphy consistent in style and content with other Nasrid monuments is an integral part of the decoration. Muqarnas in the four corners of the room form an upward transition into an octagonal drum that has sixteen windows with pierced screens.

Above the prayer room is an octagonal wooden ceiling with interlaced star shapes, open in the center and topped by a smaller octagonal drum with sixteen windows and a plaster-decorated ceiling. (Segments of the ceiling have been modified during restoration.)

The façade was decorated with inscriptions of poetry and philosophy. Among these were the words "If in your spirit you provide a place for the desire to study and to flee from the shadows of ignorance, you will find in it the beautiful tree of honor. Make study shine like stars to the great, and to those who are not, bring to them the same brilliance."

Baroque façade of the Madrasa of Granada (detail).
After the completion of the Reconquista and the conversion to the Cabildo an adjacent house was Baroque, so that what we have today is essentially an 18th-century building with elements of older buildings. The oratory or mihrab is original from the 14th century; the Sala de los Caballeros XXIV is Mudéjar.

annexed to enlarge the building. The octagonal Mudéjar Sala de Cabildos was constructed in this era; its 1513 decoration included an inscription alluding to the Christian conquest of the city. Eventually the pool was filled in and converted to other uses, although even after the modifications of 1554–1556, Francisco Henríquez de Jorquera describes a patio with a pool and a garden. The building was subject to major modifications, especially in the 1722–1729 at the height of the

The building, which belongs to the University of Granada, underwent extensive archeological excavations in 2006–2007. As of February 2009, restoration of the interior was just beginning, and the building is not currently open to the public.

History

The madrasa is located on this street called Calle Oficios
The Madrasa functioned as a university until late 1499 or early 1500, under the Treaty of Granada (1491), under which the sultan Boabdil of the Emirate of Granada surrendered to the Catholic Monarchs Ferdinand and Isabella. However, towards the end of 1499, the policy of tolerance and compliance with that treaty under archbishop Hernando de Talavera, came to an abrupt end with the arrival in Granada of Gonzalo Jiménez de Cisneros, who substituted a policy of forced religious conversions.

This new policy led to an uprising in Granada, above all in the Albaicín. Cisneros took advantage of the situation to assault the Madrasah, the contents of whose library was brought to the plaza of Bib-Rambla and burned in a public bonfire. Once pillaged and closed, the building was designated in 1500 by Ferdinand II to be the new Casa del Cabildo (city hall).

In 1858 the town hall moved to the Plaza del Carmen, and the building was sold to be used as a textile warehouse. Two years later, the principal inscription of the Mihrab was discovered. There was also some fire damage in this era; the Echeverría family, owners of the building, hired Mariano Contreras, the same architect who restored the Alhambra, to undertake the repairs.

The city bought back the building in the early 20th century, leading to further restoration work in 1939. There was an unsuccessful attempt in 1942 to turn the building into the seat of a new Instituto de los Reyes Católicos del Consejo Superior de Investigaciones Cientificas ("Catholic Monarchs Institute of the Superior Council of Scientific Investigations"). In 1976, the building became part of the University of Granada.