Travel the halal way... and discover the Great Mosque of Cordoba

THE GREAT MOSQUE OF CORDOBA, universal symbol of Moorish heritage in Spain, and one of history's most extraordinary works of art, awaits you in Cordoba.

Come and admire this architectural jewel - a unique space made up of forms, light, columns and colours, where you will feel all the splendour of ancient Al-Andalus.

Visit "Andalusia routes" or our Spain & Morocco Tour in our website and send your request trip for more information.

The Mosque-Cathedral of Cordoba is the most important monument of all the Western Islamic world, and one of the most amazing in the world. The evolution of the “Omeya” style in Spain is resumed in the history of the Mosque of Cordoba, as well as other styles such as the Gothic, Renaissance and Baroque of the Christian architecture.

It seems as if the place that the Mosque-Cathedral of Cordoba occupies nowadays was dedicated, from ancient times, to the cult of different divinities. In this same place, and during the Visigoth occupation, another building was constructed, the “San Vicente” Basilic.

On top of this basilic and after paying half of the site, the primitive Mosque was constructed. This basilic, of rectangular shape, was shared for a period of time between Moslems and Christians.

After the Muslim enlargement, the Basilic became property of Abderraman I, who destroyed it to construct the first “Mosque Alhama” or main Mosque of the city. Nowadays, some of the constructive elements of the Visigoth building are integrated in the first part of Abderraman I.

The Great Mosque has two different areas: the courtyard or “arcade sahn“, where the “alminar” (minaret) is constructed (beneath the Renaissance tower) by Abd al-Rahman III, and the “haram” or praying hall.

The interior space consists of a forest of columns and red and white arches giving a strong chromatic effect. The site is divided into 5 different areas, corresponding each one of them to the different expansions that have occurred on it.

In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Panels of scented woods were fastened with nails of pure gold, and the red marble columns were said to be the work of God. The primitive part of the building, erected under the direction of Abd-er-Rahman I., was that bordering the Court of Oranges. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
 

The Great Mosque of Córdoba held a place of importance amongst the Islamic community of al-Andalus for three centuries. In Córdoba, the capital, the Mosque was seen as the heart and central focus of the city. Muhammad Iqbal described its hypostyle hall as having "countless pillars like rows of palm trees in the oases of Syria". To the people of al-Andalus "the beauty of the mosque was so dazzling that it defied any description."

The main hall of the mosque was used for a variety of purposes. It served as a central Prayer hall for personal devotion, the five daily Muslim prayers and the special Friday prayers. It also would have served as a hall for teaching and for Sharia Law cases during the rule of Abd al-Rahman & his successors.


The Great Mosque of Córdoba exhibited features, and an architectural appearance, similar to the Great Mosque of Damascus, therefore it is evident that it was used as a model by Abd al-Rahman for the creation of the Great Mosque in Córdoba.

Layout

The building's floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large, flat, with timber ceilings held up by arches of horseshoe-like appearance.

One hundred fifty years following its creation, a staircase to the roof was added, along with a southward extension of the mosque itself. A bridge was built linking the prayer hall with the Caliph’s palace. The mosque was later expanded even further south, as was the courtyard which surrounded it.

The mosque was built in four stages, with each Caliph and his elite contributing to it.


Until the 11th century, the courtyard was unpaved earth with citrus and palm trees irrigated - at first by rainwater cisterns, and later by aqueduct.

Excavation indicates the trees were planted in a pattern, with surface irrigation channels. The stone channels visible today are not original.

Abd-er-Rahman III added a new tower. The minaret contained two staircases, which were built for the separate ascent and descent of the tower. On the summit there were three apples, two of gold and one of silver, with lilies of six petals.

The minaret is four-faced, with fourteen windows, having arches upon jasper columns, and the structure is adorned with tracery.

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Alcázar of the Christian Monarchs, Cordoba (Spain)

The Alcázar de los Reyes Cristianos (Spanish for "Alcázar of the Christian Monarchs"), also known as the Alcázar of Córdoba, is a medieval Alcázar located in the historic centre of Córdoba, Spain next to the Guadalquivir River and near the Grand Mosque. The Alcázar takes its name from the Arabic word القصر (Al-Qasr, meaning "the Palace"). The fortress served as one of the primary residences of Isabella I of Castile and Ferdinand II of Aragon.

History

In early medieval times, the site was occupied by a Visigoth fortress. When the Visigoths fell to the Umayyad conquest of Hispania, the emirs of the Umayyad Caliphate in Damascus rebuilt the structure. The Umayyads fell to the Abbasid Caliphate and the surviving member of the Umayyad Dynasty, Abd ar-Rahman I, fled to Córdoba. Abd ar-Rahman I's successors established the independent Caliphate of Córdoba and used the Alcázar as their palace. 

The city subsequently flourished as an important political and cultural center, and the Alcázar was expanded to a very large compound with baths, gardens, and the largest library in the West. Watermills on the nearby Guadalquivir powered water lifting to irrigate the extensive gardens.

In 1236, Christian forces took Córdoba during the Reconquista. In 1328, Alfonso XI of Castile began building the present day structure on part of the site for the old fortress. Other parts of the Moorish Alcázar had been given as spoils to the bishop, nobles, and the Order of Calatrava. Alfonso's structure retained only part of the Moorish ruins but the structure appears Islamic since Alfonso used the Mudéjar style.

The Alcázar was involved in the civil war where Henry IV of Castile faced a rebellion that backed his teenage, half-brother Alfonso. During the war, the Alcázar's defenses were upgraded to deal with the advent of gunpowder. At the same time, the Alcázar's main tower, now known as the "Inquisition Tower" was constructed.

Henry's successor, Isabella and her husband Ferdinand used the Alcázar for one of the first permanent tribunals of the Spanish Inquisition and as a headquarters for their campaign against the Nasrid dynasty in Granada, the last remaining Moorish kingdom in the Iberian Peninsula. The Inquisition began using the Alcázar as one of its headquarters in 1482, converting much of it, including the Arab baths, into torture and interrogation chambers. The Inquisition maintained a tribunal here for three centuries. Boabdil was held prisoner here in 1483 until he promised to make Granada a tributary state. When Boabdil refused to surrender his kingdom in 1489, the Christians launched an attack. Isabella and Ferdinand's campaign against Granada succeeded in 1492. The same year, the monarchs met Cristóbal Colón in the Alcázar as he prepared to take his first voyage to the Americas.

The Alcázar served as a garrison for Napoleon Bonaparte's troops in 1810. In 1821, the Alcázar became a prison. Finally, the Spanish government made the Alcázar a tourist attraction and national monument in the 1950s.

Description

The Alcázar centers on the Patio Morisco ("Courtyard of the Moriscos"), another popular feature. There are two towers: the Torre de los Leones ("Tower of the Lions) and the Torre de Homenaje ("Tower of Homage"). The latter has Gothic features including an ogival ceiling.

A series of Roman mosaics and a Roman sarcophagus are displayed in the Inquisition Tower.

More about Córdoba in our blog:

- Great Mosque of Cordoba/Mezquita-Catedral 

- The Calahorra Tower and its "Al-Andalus living museum"

-‎ Madīnat az-Zahrā  مدينة الزهراء 

- Top FIve Must See Thing in Córdoba, Spain 

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The Muslim Cordoba قرطبة

However, in the 8th century, something happened in Cordoba which was to radically change the course of history in the western world. A contingent of Arabic troops landed on the Mediterranean coast, and easily took over the weakened Visigoth kingdom. Cordoba was captured by Mugit, a deputy of Tariq, and Moslems settled in Cordoba side by side with their Christian counterparts. They lived in harmony, as is proved by the fact that the Moslems actually paid the Visigoths for the rights to move the musalla (the primitive prayer area outside the city walls) to the Visigoth basilica of San Vicente, thus forming the beginnings of the Great Mosque which still survives to this day.

The first rulers of the Islamic Qurtuba made it the administrative centre of their recently conquered lands. However, the fiercely tribal nature of the Arab and Berber peoples soon produced disputes between the rival factions struggling for power.

Abd al-Rahman I, known as "the Fugitive" or "the Dispossessed", united all the disaffected groups around the figure of the future Emir. In the year 756 these factions took over Cordoba and proclaimed it capital of the independent Emirate of Al-Andalus. Abd al-Rahman I carried out the first major enlargement of the Great Mosque of Cordoba and rebuilt the city walls and the Alcazar (castle). Hisham I, his son, finished off his father's work in the Great Mosque and built the first minaret, which has not survived. When Abd al-Rahman II came to power, the mosque was enlarged further and a lot of new building went on all over the city.

However, it was in the rule of Abd al-Rahman III when Cordoba really came into the limelight. In the  Medina Azahara outside the city walls, an endless source of legends due partly to the extravagantly expensive building materials used.

The arrival of the Omeyan year 929 Cordoba was proclaimed Capital of the independent Caliphate thus creating a schism with Damascus, and converting Cordoba into the religious, political and administrative centre of the entire Islamic kingdom in the west. One of the Caliph's first acts was to build the dazzling, but short-lived, royal residence of

The rule of Alhaken II, son of Abd al-Rahman III, heralded an era of stable government and the period of greatest cultural splendour in Cordoba. The Great Mosque was extended again, this time in the same majestic style as Medina Azahara. 

His successor, Hixam II, was only a puppet ruler, and left the task of government to his vizier Almanzor, who was responsible for the third and last major enlargement of the mosque.

The joint rule of Almanzor and Hixam weakened the kingdom, and the end was not far in sight. The Caliphate finally collapsed in 1013, and the city became one of the interim Taifa kingdoms.

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The Orange-tree Courtyard of the Cordoba's Mosque

The "Patio de los Naranjos" (the Orange-tree Courtyard) is part of the Cordoba's Mosque, and is undoubtedly the largest courtyard and oldest of the city. Its origin is tied to the temple itself, in the year 786. His name is undoubtedly due to the 98 orange trees that it contains, planted in rows in the late eighteenth century.

This is an enclosed area 130 meters long by 50 wide, divided into three parts, each with a fountain in the center.

The appearance of the courtyard has undergone many changes in the course of history. One important change was when it was extended to the north during the reign of Abd al-Rahman III, when the former minaret of Hixem was knocked down, or the extension to the east carried out by Almanzor.

 In Islamic times, the area was used for public events such as administering justice or teaching, and the arches connecting the courtyard with the main body of the mosque used to be open. It was intended from the very start as a courtyard with porticos (the galleries were started by Abderramán I and finished in the time of Hixem I, who built the minaret and the ablutions hall).

However, the cloisters visible today date from the beginning of the 16th century, when Bishop Martín Fernández de Angulo entrusted the architect Hernán Ruiz I with the task of totally rebuilding them.

Beneath the ground where the orange trees are planted lies a large water cistern which ensured in Muslim times a constant supply of water for the ritual ablutions. The first mention of palm trees being planted here goes back to the 13th century, and there were orange trees in the 15th century, with olive trees and cypresses being added in the 18th.

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Cordoba, where cultures come together

Over the centuries, the different peoples and cultures who settled in Cordoba left a priceless legacy of monuments in the streets of the city. If you come to southern Spain, then make a note to visit this destination. This city in Andalusia had all of Europe in awe during the Middle Ages. When you see its stunning heritage, you will understand why.

Its historic quarter has been declared a World Heritage Site by the UNESCO, although the main protagonist is actually the Great Mosque. It is considered the most important Islamic monument in the West, and is doubtless one of the world's most fascinating works of art. Its "forest" of columns, its two-tone arches and its decor, along with the Gothic, Renaissance and Baroque elements of the Christian cathedral built within it make this a unique, stunning architectural site.

Besides the Great Mosque you will find other magnificent buildings in this city. A gentle stroll around the historic centre will take you to the Alcázar (Palace) of the Christian Monarchs, with its beautiful gardens, its Moorish baths, and the Mosaic Room, where you can see the wonderful collection ofRoman mosaics found beneath Plaza de la Corredera Square. Head for the narrow streets of the Jewish Quarter where you can admire the beautiful plasterwork of its Synagogue. Also worth visiting are the Medina Azahara archaeological site, the typical Cordoba patios at Viana Palace, the Potro Inn, mentioned in "Don Quixote", the Baroque Merced Convent, Calahorra Tower...

In Spain, enjoying art and culture is an unforgettable experience. In Cordoba too: start planning your holiday and come and see for yourself.

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